Category Archives: Tishrey
“I put before you the blessing and the curse. Therefore, choose life.” is one of my favourite lines in the bible. It is also a very beautiful song. But what is a blessing? Some see it as just a wish – like when we say “bless you” after someone sneezes, to wish them health. But people are very clear that a curse is more than a bad wish – it can actually cause a bad wish to happen. So is a blessing a good wish that can actually happen? The dictionary takes another view. It says that blessing is making holy. Except – I don’t need holy sneezes. None of it makes a lot of sense.
The line above makes sense however. It makes sense on a visceral, emotional level – the level at which Yom Kippur, if done right, should make sense. Yom Kippur is supposed to make the blessing and the curse just a bit more obvious – to peel back the layers of common sense and every day living and let me see what behaviours of mine cause good wishes to myself and others and which do not. If it doesn’t do that – if it doesn’t make me feel abashed, determined, sad, excited, humble, proud, ready and willing, then it hasn’t done its job.
What did I learn from Yom Kippur this year? I have a short attention span, and am easily bored. I enjoy repetition – but only up to a point. We went to a more religious service – and I didn’t always have the God connection that I rely on Yom Kippur to bring. So, I’m not sure that it did the job and heled me to choose blessing rather than curse.
I will have to keep trying. I see my bad habits glaring at me since I started watching for them – “ha,” they seem to say “you chose the curse that time.” It feels almost impossible – not through the many repetitions of song and story, not through checkmarks on a page, not through earnest prayer – to be rid of them. In fact, all that happens is, over the course of the day, I get more and more defensive and less and less able to accept my errors and I start justifying the most ridiculous things in the most ridiculous way.
Luckily, there is another holiday that follows Yom Kippur and that one worked better at helping me choose the blessing. Sukkot was beautiful this year. It was exactly what Sukkot should be – a holiday where love of God and love of goodness brought so much joy that choosing blessing was easy. During Sukkot, sometimes, I forgot about everything and just chose to do the right thing because it felt good. That’s a rare thing. When I can do the right thing – not because I have to, but because it feels fantastic. So, I will try to use that – to hold on to that blessing throughout the year. This year, for the first time, I understand why those books of right and wrong, good and evil, aren’t closed until Simkhat Torah. Because if it didn’t happen through the gritted teeth hard work of Yom Kippur, one can still choose life through the joy of Sukkot.
This post – probably my last Elul blog of the year, as it’s Kheshvan tomorrow – took me a month to write in snippets. It’s disjointed, and has more flaws than most posts do. It reminds me of our sukkot. It reminds me of my family. There may be rough or ill-fitting bits. There may be confusion, it may take forever (most things that I do take forever), it may not make perfect sense – but it expresses joy, and it reaches for blessing.
It is an awe-inspiring thing to be created in the image of God. People forget the responsibility that puts on them. Because God is a creator. If we are created in God’s image, then it is incumbent upon us to create. We are, by that act of being, creators. We create with every breath we take. If we aren’t careful, however, what we create won’t be fit to be sold in a government-issue store in a communist country. It will be dull, colourless, badly stitched together and ill-fitting. When we review our years as part of the Yommim Noraim, one of the things to do is note the badly made things we have created and get rid of them. Another thing to do is to plan this year’s creations.
That’s right – plan. Because it’s easy to create garbage. Peel a banana and there you have it – a banana peel, done. But to create something worthy of being in God’s image, that takes planning, it takes determination, it takes creativity, and it takes love. Without planning, it won’t be possible. You know the saying, “the devil is in the details?” Picture him there – waiting to drag you down with him, tempting you to waste time and do things that are not creative in any way. So, I plan what I want to have next year. As part of that, I celebrate this year’s creations.
I taught full time all year. Yes, that’s a creation – all those students who know math better, who like math better and more importantly, who know that cheating gets caught, that prioritising work leads to success, that they have ability, that they can’t ride on that ability but need to work – that is a beautiful creation, and I played a part in it. A family who love each other, who grow together, who learn from each other – and who think that being Jewish is fun. That’s my creation too. I’m not the only one on this creative team, but at least I played a small part. I wrote a lot. I blogged Elul, I counted the Omer, and I prepared tons of interesting, creative materials for math classes. Although most of my writing is a bit cheesy, repetitive and mediocre, occasionally, I write good stuff and I’m proud of what I write. So, this year, I will continue to create in the areas of family, teaching, writing. What else?
Fighting for a better world? Maybe – that could be a neat creation. Increasing connections with friends? Improving the appearance of my surroundings? (I don’t HAVE to be a slob, right?) These are all things I could create this year. These are all goals around which I could make plans. And once I’m done the planning, I’m just started. It’s going to take a lot of determination for me to continue. I’m a procrastinator and little things take me forever. I’m going to want to quit. Anything that could distract me probably will. For instance, I have decided that there will be 29 Blog Elul posts this year. It was NOT easy to get my butt in this chair to write this one.
I need creativity to do the things I do – and creativity hurts, because it means I am invested in the work I do. I want – no, I need it to reflect my emotions. Which means I pick at emotional scars every time I sit down to write, I prod at relationships to see which bit hurts – and then I use that bit to write from, because it is the one that will add the colour and texture and make sure I’m not producing boring material. I know many people say you’re either creative or you’re not. I disagree. We are all created in God’s image. We are all creative. You are either willing to face the pain or you’re not. If you’re coming from a place of shame and embarrassment, you won’t be and you’ll find that the words don’t come, the paint won’t flow, the conversation will end abruptly as you walk away from those you should be with, and you will be completely unable to create.
And that’s where the love must come in, because if I don’t love it, I won’t do it – or I’ll do it mechanically, keeping my self insulated from it. I love what I do – and I’ve tried doing stuff I don’t love, and I’m so good at faking it that lots of people thought it was good creative work. I knew however, and God knew that it was just nicely painted garbage, and not worthy of being seen, especially during the High Holy Days.
So, to create is …well, here is an image. To create, plan to build a fire. Get the supplies and build it hot. Now stick your hands in it. Yes it’s supposed to hurt, that’s the creativity. Use determination and love to keep your hands in the flames. No, you don’t get burned up in this fire. Instead you pull out something incredible, whose beauty reminds you that you were made in God’s image with the power of creation.
Happy New Years! LeShanah Tovah Tikatevu…may you be written in the book of life. I only got to 24 #BolgElul again, and have no idea if I’ll make it to 29. I hope so. I will try. It will be a change from last year, and this is a time of change.
The year changed (it is now 5778), the school year started (oh, and my students all look so much bigger and smarter and more capable than they were last year), the days are shorter, and the leaves are turning colour. The last of the vegetables are coming out of our garden and the kids needed new shoes. What changes can I make?
As I stood on the Bima in services this year and heard the haunting melody of Avinu Malkeynu, I found myself in that space that Avinu Malkeynu always puts me in – that combination of humility and awe, of realization and yearning. I become aware of how much I need to do, how little I have done, and how I actually have no “good deeds” to offer, how I need God to be compassionate and kind because I come empty handed. It’s both horrifying and lovely and impossible to imagine or describe. The High Holidays are what they are because they break the boundaries of imagination to actually touch the heart. So, can I reach for deeds? Can I come from this place of nothing and try to become?
Nope. I don’t have a lot of willpower. I make promises to myself and break them much the way tiny children make sandcastles. In fact, many sandcastles last longer than my promises. So, I can claim that this is the year where I…but I might not. Notice, for example, that it is Tishrey 1, and I haven’t written the 29th Blog of Elul. So much for promises!
I go back to the feeling that Avinu Malkeynu inspired. It was echoed and amplified, through the Shofar call, by the overwhelming words of the Unetane Tokef (which was beautifully done in Hebrew and in Leonard Cohen in our Shul this morning) For a few minutes there, I had that realization – that knowledge of it not being up to me. That’s when I understood surrendering to God, and having God in the driver’s seat and letting God be in charge and all those other trite clichés that actually stop being trite or clichéd on Rosh HaShana. I saw myself as a vessel, designed to channel God’s light, broken at the beginning of the world. It was amazing.
Then my reality vs. cheesiness regulator kicked in and I realized that I was getting very close to magic mumbo jumbo and crystals and mantras and any minute now, I’d look someone deep in their eyes and tell them they needed more blue in their lives to balance their energy. (Note that if you are someone for whom crystals, mantras and blue work, more power to you. For me, they are mumbo jumbo is all.) Still, I think that feeling may have had something to it. How can I change? Maybe just by getting out of my own way.
I love doing the right thing. It feels good, it is its own reward, it brings me joy, brings others joy and connects me to other people. I don’t get there often, but it’s not hard to recognize. All I have to do is stop interfering with it. If I could just reach for that Avinu Malkeynu feeling any time that I’m trying to decide what to do, I bet that most of the time, I’d do it right. It’s a different goal and it’s not a promise, so I guess that’s a change. I’ll try to keep out of the way of God making the decisions and hope God knows what needs to be done well enough for the decisions to be the right ones.
We’ll see if it works. Whether it does, next year, I hope to be back at shul, saying with complete faith and clarity that “I have no deeds”. The difference is, if I can let God manage things this year, then next year, maybe the fact that I have no deeds will be less devastating.
Now, back to apples, honey, and most importantly, honey cake. We may have no deeds, but we sure have good honey cake!
I didn’t make all 29 days of Elul this year. I was two short. This adds to my other failings and was one of the things I mentioned, with only a tiny smile, yesterday when I said my confession. I still want to do the two topics though and I was thinking a lot yesterday about God’s gifts; God’s gifts and mine.
Yesterday was Yom Kippur, the Day of Atonement, the day marked on the Jewish calendar to say sorry to God. (Saying sorry to people is a separate thing, more important and should be done regularly; Yom Kippur is for those bits we forget to do regularly, as a reminder.) Before the day, people wish each other an easy fast day – really, they don’t mean that you shouldn’t notice the fact that you’re not eating – that it shouldn’t trouble you. That would defeat at least one of the purposes of fasting. They mean that you should have an easy time connecting to God, that the inspiration provided by fasting and praying – the insight into your life should be a clear and easy one.
It was not an easy fast. Some fasts are. I’ve had Yom Kippurs where I’ve gone in strong and come out stronger and more open, ready to face the world with a new tenderness. Some fasts are not. Sometimes, I pray and pray for God to replace my heart of stone with a heart of flesh, to find forgiveness in my heart for all the ways I’ve been hurt just as I want to be forgiven, to put others first. I pray for all the good that Yom Kippur should bring – and all I can think about is the hours until dinner. It is hard to reach that broken, open place on those Yom Kippurs; this year’s was one such.
I was angry and unforgiving, and it took a full day of hard work – hard prayer – to even make the smallest dent in that anger. I was angry at God, among others, because sometimes the questions She asks seem too hard, the challenges She poses too great. No, they don’t compare to Moses or Abraham. I’ve never been asked to free a nation from slavery or sacrifice my child on a mountain. Still, they seem insurmountable to me. And when I ask for help – because it’s what I do when things are too hard; I ask God for help – sometimes, there is no answer.
So, I was thinking yesterday about parenting and gifts. I was thinking that the hardest thing I’ve had to do as a parent is the thing I’m doing this year – giving space. We have moved far away from 3 of my children. I’m not there. I can’t help, most of the time. I can’t give any more concrete gift than my love, whispered again and again over the distance. It feels like the opposite of a gift. It feels like abandonment, cruel and harsh. Yet, they’re doing all right. They’re doing the things they need to do and learning the lessons they have to learn and they’re doing more than they would have if I was there telling them what to do and how to do it. They’re growing up, my babies, and this is a good thing.
It’s a hard gift to give, that of giving space. It’s a letting go that feels so contrary to the wishes of my heart, where I’d rather hold and help, support and sustain. I know it’s essential – that my children need the quiet in which to make their own decisions and find their own answers. I know that they even need to fail if they’re to learn. It’s my job now to give them the space they need. But oh, it’s hard. I want to give them more. It’s hard for me in all relationships – I prefer companionship, closeness, intimacy. If I just give that, however, I can become overwhelming and annoying. So, I must give the space people need and want. It’s a lesson I’m trying to learn, but it makes for long, long, painful Yom Kippurs.
It’s a hard gift to receive too. I’ve never been good at graciously receiving gifts anyway. “Oh, you got me a hideous whatchamacallit that I’ll never use? Why? I mean – oh, how nice, thank you for the lovely gift, it’s the thought that counts.” Receiving space – well, I’m not big on being abandoned. I want to scream, “I’m not ready, God. I still need support. I still need to be held. I still need answers to those questions I ask over and over again when confusion seems to overwhelm me.” How is this a gift? What is the difference between this and the complete abandonment it feels like?
It took me most of the day to feel the difference, to hear the whispered love that God was sending me again and again over the distance. It was not until Neila (the final service at the end of the day, where we ask for one last chance to pray rightly and have our prayers be accepted that day) that I saw the shape of God’s gift. This wasn’t an empty space God was giving me, this was a space full of quiet love and listening; the same kind I give my kids. There was assurance in that space and comfort, if I could access it. I wasn’t being abandoned, I was being asked to grow. This did not make it any easier – I still think it’s cruel and harsh and I’m not ready, actually – it was a hard fast. It helped, though, just a bit, to let me forgive some of my anger at God and others, to let me ask for forgiveness, at least in my heart, for all the times I haven’t given space when it’s been asked for or given it when closeness has been needed. I am not perfect so I can’t know the best time to give space or closeness like God can. All I can do is try and believe as hard as I can that God, at least, is doing it right.
I prayed all of yesterday for the grace to accept God’s gifts. Maybe I can learn to forgive and to live with the world I have. I have a lot further to go. I will spend this year learning how to give and receive space. Hopefully, like God, I can shape my silence, so that the love within it can be felt and heard; so that those whose questions I don’t answer realize that I am not abandoning them, I’m offering a gift. Maybe, next year, if I do it well, I will have an easy fast – but if not, maybe it will be once again a meaningful one.
Simhat Torah is a time to end and start, a time of cycles, a time when change and continuity meet, spiral each other, and resolve their differences. We repeat the cycle of Torah study, the same way as we have done for so many many years. We look for and discover new ways to see the Torah, new eyes to see it with. So, this seems an opportune moment to share a story of cycles. It was written for a different holy moment, that of making candles between Rosh HaShanah and Yom Kippur. Still, it is a story of cycles, and appropriate for a day that commemorates learning and Torah study. This story was written for two women in my life, one who taught me the candle making ritual, and one whom I taught it to. Though neither is ordained, these women are among my Rabbis, in the truest sense of the word. They are my teachers and I honour that.
Toyva always loved candle-making. She loved it when she was a tiny girl, loved it with a depth and a strength none could understand. She loved the smell and the wax dripping over her fingers and the extra glow that the light took on. She loved the candles themselves appearing from the chaos and the mess. She loved the feeling of creation that the candles gave her – she was powerful, like God! She could turn nothing – mere bits of melted wax in a big cauldron, little pieces of string – into beautiful, useful candles.
She didn’t think much of the people, though. There was her sister, giggling with some friends about her new husband, her mother fussing, forever fussing. There was her aunt complaining about some ache in her neck or arm and her grandmother who just sat there, not making a single candle. None of them seemed to really care about candle-making.
Toyva jumped with the excitement and joy of it all, only to get hit on the head by her mother’s knuckles. “Don’t you care about the candle-making, Toyva?” her mother said. “Stop jumping and squealing.” Toyva sighed. Her mother didn’t understand anything about her or about candle-making.
It didn’t matter. The candle making was beautiful. She had made a perfect candle – creamy, straight, with a flower petal pressed in when her mother wasn’t looking to give it a beautiful scent.
Toyva was so excited – candle-making was coming up and she always loved candle-making. Candle making was so important. Her papa had picked a groom out for her, and she was going to be married! So, she needed to bless him when she made the candles. This was essential. She’d make a perfect candle – shaped just so. Just right for a new husband’s blessing. She needed God to bless this marriage. She was scared and she wanted to put all that nervousness into her candle, lock it in tight. She wanted to build connection to the family she was leaving too – the candles would do that.
If only her family wasn’t so difficult! Why did her niece have to jump around so? And her mama was straightening out the table cloth. Clearly, the elderly people couldn’t help their sighing and complaining and muttering – but she wished they could. She wanted to focus in on the candle-making that she loved. No one else cared about the actual candle-making.
Toyva went back to picturing her perfect candle and hopefully, her perfect bridegroom. She giggled softly, only to be met by her mother’s disapproving glare. “Don’t you care about the candle-making, Toyva?” her mother said. “Stop giggling and talking.” Toyva sighed. Her mother didn’t understand anything about her or about the candle-making.
Toyva looked at the table, proudly. Her candle-making table was ready, and she was pleased. She always loved candle-making. She hosted it for her whole family – her sister, her nieces and cousins, her aunt, her mother…They all came. It was a big responsibility – making sure the Shul had enough candles, making sure the other people made theirs nicely, and putting her worries, her hopes and her dreams into the one she was making. Her big strapping boy, working hard in Heder, her husband who was a good man, her little girl – such a jumpy scatterbrain! The two babies…two! God bless them, she hadn’t slept in months. And a candle for the little one that never was, the one that she had laid under a shroud before the Rabbis even had a chance to name him. She desperately needed this time to talk to God and get the strength and comfort she needed.
She supervised the table – she had better get everyone settled. “Quiet” she hissed at her nieces and the other young girls. What was it with that age? Always about husbands. What was to giggle about? They get picked for you, you lived with them and that was that. She put both hands on her daughter’s shoulders. “Calm down, Rebecca, love, it’s almost candle-making time” she warned. Maybe next year, she should leave the child with her father? She got her mother and her old aunt cups of tea, and brought another one for her sister. Poor thing, she was getting older, and Toyva could see her back was hurting her – she just wished, a bit, she didn’t have to know. It would be her turn to complain soon, she realized. Well, all of them would go into candles. All of her women and the way she knew them…
“Don’t fuss so, Toyva” her sister fretted at her as she took the tea with a weary thank you. “Try to focus on the candle-making.” Toyva sighed. She wondered why her family couldn’t understand her or the candle-making just a little bit more.
Toyva always loved candle-making. She needed it this year. Her knees hurt and hurt and hurt, and she hated it. She had to walk slower and with more care – and she couldn’t host things any more. Good thing the babies were almost married. She just needed to sit, to be with the wax, to let her hands still create, still, like God’s hands, make the shapes and images and colours come together. All this change, these days! She liked that they pressed on pretty colours of different beeswax lumps, and it was a good idea, really, but she missed the simple white of her beloved candles. Eh, it was still candle-making – still time to talk to God, and ask for just a little more time, a little more strength. She still had a lot to do!
She looked around. Yes, everyone was there. They held it at her niece’s now, and invited a whole lot of friends, but her sister still sat in a corner with the coverlet spread over her knees. Poor mama – she had passed away and was only there in the cemetery and in the candles now. There was her daughter worrying about the baby, and the young girls (some friends’ daughters or others) worrying about their boyfriends. Boyfriends! What was wrong with having a husband picked out for you? It worked for her – didn’t it? The little ones were jumpy and excited. She loved these women. She was glad of candle-making to bring them together. If only they were a little less noisy…the noise gave her headaches.
“Oy, my head!” she muttered, only to see the accusing glares of some of the others. “Auntie thinks more about her head than the candle-making” she overheard. Toyva sighed. They had no idea about anything, these young people. Her, the candle-making, life, anything…
Toyva always loved candle-making. Her hands shook too much to do it any longer, even with the simple sheets of sweet-smelling bees-wax that the children were using. Today, she just sat, with a candle on her lap – it was an old candle, that had lain in a memory chest for many years. She had added wax to fill in the cracks, a while ago when she still could, and now, it lay in her lap as a memory. She dozed a little as she watched the others move around the table. She knew every one of them – their hopes and joys, their worries about their boyfriends or their husbands, their school or their children, their backs and their hair-cuts. She breathed in the scent of the wax and sent blessings to her family for every candle she saw made. She blessed the men, too – the ones who weren’t there because they were playing with the babies, and the ones who weren’t there because age and life had taken them from her. She cried a little over her son, dead from the new cancer that took what the war hadn’t gotten. She cried about all of them, living and dead, memory after memory, cried and smiled, and dozed, watching the busy girls turn wax into candles with God’s power in their hands. Oh, she missed having hands that held God’s power!
But why was Surale crying? Her little one mustn’t cry, mustn’t weep! She wouldn’t tell this to anyone, but Surale was one of her favourites – so full of energy and strength and bounce and joy. She was a pleasure to watch. She called Surale over to talk to her, to hold her and comfort her until the tears stopped. “Mama doesn’t understand about candle-making!” Surale wailed. “I just wanted the light blue wax – I needed it to make the perfect candle.”
“Shhh, shhh, my little one,” whispered Toyva, holding Surale until the tears stopped and the sobs were quiet. “Shhh…” Toyva pressed an old, yellowed candle into Surale’s hands, and ignoring the glares from the women making candles, she whispered, “let me tell you about this candle.”
Have you ever been shopping with a kid? At some point, the kid gets tired and is done with shopping.” I want to go home,” he or she wails. You know, home. That place where there are snacks and toys, smiles and cuddles, where one feels safe and loved. There’s a fuzzy pink cloud surrounding it – the child remembers the good things more than the others, and the smaller the child is, the more ‘home’ seems like a place of safety. After all, the things are familiar and belong to the child and are placed in a known way. The whole layout is comfortable and familiar, not overwhelming. There aren’t too many people there – and the people there love you. It’s a good place, home. No wonder the child cries for it.
Often, we am tempted to agree – or at least I am. ‘I know where you’re coming from, little one,’ I think to myself. ‘If I was less mature and grown up and responsible, I would totally join you in that wail.’ We wish for home when we have those challenging days in the office, or when the commute makes us scream inside, or when the line-up is way too long. Sometimes, even in our houses, when the chores are keeping us up or the bills are piling up or the kids are being overwhelming or we are discussing (never arguing, it’s counterproductive, right?) the kids and the chores and the bills with our partners, we long for that place of security and comfort. “I want to go home,” we wail in our heads, plaintively. No point saying it out loud – we’d be told we are home. But that primal cry – almost a baby’s wail is so fundamental, so much a part of people that I know more than one adult who, in the supposed comfort of her or his house, has said, “I want to go home.”
Oh, we try, even as adults. We have an office that’s all ours – or maybe the car – or at least a bag that no one else is to touch. ‘If I have my bag, then I have my stuff, then I have that feeling of safety.’ Maybe we pick a person instead and know that the love that person offers is our familiar, calm oasis of safety. ‘When I’m with so & so, I’m home’ we think. We defend our ‘home’ as hard as we can – ‘Please stay out of my bedroom.’ ’Don’t touch my purse.’ ‘You can’t leave.’ Those are all the grown-up versions of ‘I want to go home‘ that are culturally sanctioned. It doesn’t always work, of course. The kids wander into the office, or dump the purse upside down, the well-meaning partner pops into your car or your travel bag to put something away, the person you’ve been depending on gets sick or bored or simply leaves. None of the places we, as adults, call home are truly permanent or safe.
And then there’s Sukkot. This is a time when we deliberately move into a house that is NOT permanent, that cannot be permanent or safe or protected. When the house has no door to lock. When the rain WILL come in and so will random neighbours and squirrels, so your stuff won’t be safe. Where we cannot possibly feel at home using any of the ways we’re used to. And then, God tells us to be happy. No, seriously, it’s a rule to be happy on Sukkot. How the heck is that supposed to happen? It feels so much as if God is mocking me again. (One of God’s favourite pastimes, according to me.) ‘Na-na-na, boo-boo – you don’t get a home! And you have to be happy about it!’ That’s what I hear in the ‘leShev BaSukah’ blessing.
And then I remember the praying I had been doing on Yom Kippur, just 4 days later, where I called God my loving Parent – and I get it. (I know, this is obvious. What can I say, I’m slow sometimes.) Because when I’m with God – with that awesome Power that can love me and guide me if I let it – when I can access the love and comfort that God provides, then I have that sense of ease and security that I’ve been looking for. Then, even in a drafty, rainy (but extraordinarily well built and decorated! Yay, family) Sukkah, with no stuff or familiar layout, even in the midst of chores and bills and screaming people – so long as God is there, I am home.
You know what? Writing 29 essays for Elul is something. I start thinking I’m pretty hot stuff, actually. Then, I go to Shul. It’s Rosh HaShanah – and we’re singing Avinu Malkeynu,(our Father, our King) and I’m saying `ki eyn banu ma-asim’, ‘for we have no deeds’ and again, it hits me that I have no real deeds to bring from this year. The things I did are so minor – so small. It’s not the realization of sin that hits me – I’ve been working with sin all month and I know how much I did that I could do better on (tons). No, at Shul, on Rosh HaShanah, it’s the smallness – the flower withering in the grass, the dust speck blowing in the wind – those contents of the other pocket that got me. (You know the Jewish saying involved: Carry two truths in your pockets, “the world is created for me” and “I am but dust and ashes”.)
I work very hard to know as much as I can. I study and practice, I explore and think, I debate and analyse. It’s hard to realize that actually – all my knowledge is that thimbleful compared to the ocean out there. On Rosh HaShanah, that awareness was brought to me, not in a philosophical or intellectual way, but viscerally, immediately, overwhelmingly. I felt the emptiness of my hands as I reached out to God – a whole year of work, and what do I have to show for it? Nothing really. A certificate, some bruises, a few misunderstood words in a foreign language. I can see how much more there was to learn, to do.
There were so many opportunities I missed this year. There were times I surely could have worked a little harder, planned a little better, loved a bit more, focused on God rather than just on me. There were so many times when I could look back and say, “oh, if only I had taken care of that.”
My deeds are not enough to offer. That truth becomes so apparent, so obvious that I can’t hide behind my delusional belief in my own abilities. My abilities were never mine anyways, but gifts from God, so the achievements I have made are only partially mine to claim. So, on Rosh HaShanah, I offer empty hands. I offer broken-ness, and crying, and confusion and lack of answers. I offer what little I did – the certificate of training, the experiences, the mumbled words – even while knowing that it is not, that it cannot be sufficient.
I offer my smallness. “Here I stand, God,” I say, “and my hands are empty before You, and I have nothing better to offer than these empty, open hands.” It is my Avinu Malkeynu prayer. I am always amazed by the fact that despite my smallness, despite hands which remain empty no matter how hard I try to fill them, God continues to put up with me. Year after year, I keep feeling that closeness, that certainty that I am loved. Year after year, God accepts what little I did. Year after year, God takes my empty hands and heart and mind – and God fills them with light.